Unholy Silence : It does more than keep the peace

 

Silence does not serve unity; it pre­serves the injus­tice of inequality. 

This is one of my favorite lines from Unla­dy­like, a book I wrote as a response to the stub­born exis­tence of Chris­tian­ized dis­crim­i­na­tion that is per­va­sive in many faith tribes.

Women know how to be silent. Con­trary to pop­u­lar myth, women do know how to keep our mouths shut and our dis­sent to our­selves. We are expert at cul­ti­vat­ing unity and pro­mot­ing har­mony in the spheres we find our­selves in. Ask any woman who’s raised toddlers!

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There is a wis­dom in silence. No doubt about that. Like the time I chose to not say a word when our small group was told to imple­ment a pop­u­lar cur­ricu­lum for a church wide pro­gram meant to make us con­ta­gious Chris­tians. I held my tongue and opin­ion on that one as it seemed best to just go along with the pro­gram and endure what would surely fiz­zle out.

There was wis­dom in that (wasn’t there?) to keep agree­able since so many other peo­ple found the cur­ricu­lum help­ful. I just wasn’t one of them.

That’s a good kind of silence in my opin­ion. A silence that won’t be bro­ken for pettiness.

Silence can be golden.

Then there’s the other kind of silence, the kind that would keep a woman in her place, trapped in a role no mat­ter how oppres­sive it is to her per­son. I call this an unholy silence. It is not for piety sake that this kind of silence is prac­ticed;  it is for the sake of pro­tect­ing the safe and the famil­iar. I know much about this kind of silence for I prac­ticed it for close to two decades. I rejected the com­ple­men­tar­ian view a long time ago.  But I stayed in the closet about it. I kept silent out of a sense of pre­serv­ing unity amongst my broth­ers and sis­ters. I did want to cre­ate divi­sion, which I knew that the issue of women and equal­ity in the church is con­tro­ver­sial and divi­sive. I did not want to be a cor­rupt­ing force to the beauty of unity in the churches I ran with. So I hid it, like a flash­light under the cov­ers, I kept my beliefs about women and equal­ity below the radar.  I knew how to be silent. The church had taught me well.

 I knew how to be silent. The church had taught me well.

It took a well-​​timed con­ver­sa­tion with a group of women who unknow­ingly spoke into my life by their Speak­ing Up and Speak­ing Out. Their out­spo­ken dis­agree­ment with the unfair treat­ment of women in the church was a spark to the dry tim­ber of my con­science. Sto­ry­telling is such a pow­er­ful force of change. (This is one of the biggest rea­sons I host Women’s Lis­ten­ing Par­ties.… so we lis­ten to each other’s sto­ries in order to dis­cover our own story).

My story was that I mis­took silence as a virtue in order to pre­serve unity. True in many cases, far from true in the case of injus­tice and oppres­sion. In try­ing to avoid being divi­sive, I ended up a woman with a divided heart and soul.

Now I’m no longer silent. One of my mis­sions while I’m on this planet is to Tell it True, Tell it Strong for women and for myself. I never again want to live in the closet with my unholy silence. It would be a dis­ser­vice to the sis­ter­hood if I did, for it was out­spo­ken women who helped lib­er­ate me from a dis­torted view of stay­ing quiet.

What unholy silences have you broken? 

Did this post res­onate with you? Pass it on!

Comments

Unholy Silence : It does more than keep the peace — 5 Comments

  1. Totally right! I’ve only recently come to under­stand this — because of women like you who speak it out!

    The other aspect of this is that women some­times out­right *tell* other women to sit down and shut up. When I com­plained to the female tutor about some behav­iour from the male tutor in our group she told me to sit down and be quiet and “pre­serve con­fi­den­tial­ity” or our tutor might lose his job (I was told I would be respon­si­ble for that even­tual out­come.) She then made me promise not to tell any­one what had hap­pened, and all the other stu­dents in the class as well.

    Long story short, I was lucky enough to have some friends at church I trusted and I could ask what to do, and who could see objec­tively that what was going on was bad for every­one con­cerned. When I finally did lodge a com­plaint with the head of depart­ment, he took it all very seri­ously and the tutor did even­tu­ally lose his job. Appar­ently this was not the first time some­thing like this had hap­pened — another fac­tor I had never con­sid­ered. The head of depart­ment also expressed his dis­ap­point­ment that in the class of 30 peo­ple who must have known what was going on, that I was the only one who had come for­ward — but I wasn’t sur­prised. I asked one of the other male stu­dents later what he had thought of the whole thing, and he said it had made him “uncom­fort­able” but in the end wasn’t really “his” issue to take up, so he hadn’t wanted to rock the boat by com­plain­ing or gos­sip­ing about a tutor.

    Sorry so long — but yes, silence from the vic­tims, silence from the onlook­ers, silence from those in author­ity who encour­age those below them to keep the silence. Who exactly is all this silence pro­tect­ing? It wasn’t good for me — I didn’t real­ize until I started to write this how upset­ting I found (still find) the whole thing.

    • Hi Eliz­a­beth, who exactly were they pro­tect­ing? Great ques­tion. Who indeed?!

      I have heard and expe­ri­enced a few times when other women become more fierce than men in try­ing to quiet down another woman who speaks out. It has been said that other women are women’s worst enemy.

      Thanks for your comment!

  2. Thanks for the sup­port, Pam. I think you are right, one of the impor­tant ques­tions is: Who to tell.

    In “Res­ig­na­tion of Eve” Jim Hen­der­son wrote a chap­ter about my story where I named names in pub­lic. I had been a mem­ber at Mars Hill Church, so my story involved Mark Driscoll. I named his abuse in that book. The ques­tion comes up, “When is it gos­sip and when it is truth-​​telling.” In that situ­aiton I decided that it was truth-​​telling because Mark is a pub­lic fig­ure and was not liv­ing up to things he him­self had said about leading.

    In this other sit­u­a­tion with my friend, its the same ques­tion. He is a pub­lic fig­ure because he has writ­ten a book and speaks at events on cross­gen­der friend­ship. In our rela­tion­ship he went against almost every­thing he says he stands for. Big time. When I tell that story in pub­lic, is it gos­sip or truth-​​telling? He’s a pub­lic fig­ure so its part of the ter­ri­tory for him…but I won­der these things for my own heart.

  3. Wow. So sorry to hear this. Def­i­nitely there is wis­dom needed when an unholy silence is cre­ated with those we have attempted friend­ship with or any other kind of rela­tion­ship. We all have sto­ries of being mis­treated in our rela­tion­ships (and some of us are guilty of hav­ing done the mistreating.…that’s another post!) yet we know from psy­chol­ogy and of course the Bible that con­fes­sion is good for the soul. Not just con­fes­sion of the sins we have com­mit­ted but also the sins done to us. Whom we tell is per­haps not as impor­tant as the act of Telling.

    It sounds like you have folks in your life to tell. I’m glad you’re not keep­ing an unholy silence on this one. It does take a degree of courage to break silence in what­ever way that may look.

  4. A for­mer friend of mine who has acted ter­ri­bly toward me in pri­vate has asked, mul­ti­ple times, for us to keep an unholy silence in pub­lic about our dis­pute (which is a very nice word for what actu­ally hap­pened). He is con­sid­ered an expert in cross­gen­der friend­ship, and he has bro­ken nearly all of his own prin­ci­ples with me. It has been so dam­ag­ing. It reminds me so much of what an abuser asks the one they abuse. I’m not going to go out of my way to trash some­one, but I will not keep unholy silence either. Love that term. There is so much power in telling your own story.