Are Chris­t­ian Women Like Me Whiners?

I am not a non-​​essential doc­trine. Nei­ther are you. We are breath­ing, liv­ing rep­re­sen­ta­tives of the Cre­ator whom I call God.

Why not just leave and find a church that does prac­tice equal­ity and let go of all this hol­ler­ing?” some have asked. “Why focus your energy on this?”

Because I have bought into the idea that women and men who fol­low Christ are meant to reflect the image of God through true col­lab­o­ra­tion and spir­i­tual unity.  The com­ple­men­tar­ian view of women does not accom­plish this; it dis­torts the nature of God and the nature of the king­dom of God come down through the flesh and blood of Jesus. The way churches treat women does not match how Jesus treated women.

So why not just leave?

Many women have. The pres­ence of women in the church is slowly dwin­dling. I cite a Barna study in my book that, though it does not explain why, indi­cates that church atten­dance of women is down about 11 per­cent.  Yet women who do leave, like the many I know, may have phys­i­cally left the insti­tu­tion of church, but they have not left the faith and a huge tenet of the faith is how we gather together and encour­age one another in the ways of Jesus. This is why it matters.

It is not enough to leave as an act of protest against the injus­tice of Chris­tian­ized sex­ism towards women. There is a grow­ing com­pany of women who with the fiery zeal of suf­frage work­ers of the past, are deter­mined to see the patri­ar­chal grip on the church bro­ken and crushed. It mat­ters to us because the way of Jesus mat­ters. The issue of women in the church is not just an issue of the­ol­ogy, but an issue of jus­tice. Women are not a non-​​essential doc­trine. I am not a non-​​essential. Nei­ther are you.

NOTE : TO THOSE CRITICS WHO SAY, STOP WHINING AND JUST FIND A NEW CHURCH >YOU HAVE MISSED THE POINT< 

The apos­tle Paul wrote that we are new cre­ations in Christ, that old things pass away and new things come. Or put another way, the old things keep on pass­ing away and the new things keep on com­ing. It is a con­tin­ual process. And it’s not just a process for indi­vid­u­als. The church is a col­lec­tive. Old things keep pass­ing away in the church and new things keep on coming.

This is why it mat­ters : the old guard of patri­archy is on it’s deathbed. The new guard of male/​female col­lab­o­ra­tion and equal­ity for women in our faith tribes is being ush­ered in. There is a day com­ing where women will not leave their faith tribes in order to be the per­son God cre­ated them to be. Women will help the Church be the Bride she is meant to be, as we move for­ward into who we are cre­ated in God’s image.

And that is why it matters.

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Comments

Are Chris­t­ian Women Like Me Whiners? — 23 Comments

  1. The only way in which that Barna study might be sig­nif­i­cant is if there is NOT a con­com­mi­tent decline in male atten­dance too. Because oth­er­wise, all it means is that less and less peo­ple in gen­eral are going to church. It still might not mean what you want it to mean: that being that women are leav­ing church because they feel shut out of lead­er­ship. Part of how I look at is this way too: the Chris­t­ian life is not about power grabs. If women are try­ing to grab their fair share of what they per­cieve as “power”, I ques­tion their motives right there. I ques­tion the motives of men who want to be in lead­er­ship because they “deserve it”. If it’s all about ser­vant­hood and being less so that Christ can be more, then this behav­ior of women is counter to that and does indeed amount to a tem­per tantrum. “I didn’t get what I want, so I’m going to go play in my own sand­box by myself”. Whether or not you agree with the ordi­na­tion of women or not, I think scrip­ture is pretty clear that this is not the way in which one deals with being treated as one per­cieves as unfairly. Look at Joseph. Look at any num­ber of peo­ple within the New Tes­ta­ment that felt that they were get­ting the short end of the stick.
    On a dif­fer­ent note, I kind of tend to agree with the men leav­ing more than women point of view because it cer­tainly matches with my expe­ri­ence in almost every church I have been to for the most part. There are always plenty of women there with­out their hus­bands but only a hand­ful of men who come to church alone.

    • The tantrum bit is absolutely true, and it is when God is telling us to take a stand that it becomes so, so tricky. How easy to step into sin, while try­ing to stand against per­ceived injus­tice! In *every­thing* we are called to do, Christ must come first. Being right is never more impor­tant than doing right. We all (some­times) do what looks like the right thing, but for the wrong rea­sons, just as we can do what looks like the ‘wrong’ thing, but for the most gen­uine, Christ-​​like rea­sons. If I was a female leader, but being a ‘female leader’ was more impor­tant to me than being a leader, I would be doing wrong. I gen­uinely believe I have been called to some­thing greater than myself, that it is to be a life­time of ser­vant­hood. I’d never have dreamed of it by myself. It’s come as a big surprise!

  2. Our voice mat­ters. EVERYONE’S voice mat­ters! Wow, I have found equal­ity in the church is such a hard con­ver­sa­tion to have in our cir­cles. Yes­ter­day I told my brother in law, who hap­pens to be a pas­tor, that priv­i­leged white men will never under­stand what it is like to be oppressed. The look on his face was so funny! I know that was a blan­ket state­ment, but there’s a lot of truth in it. He was shocked that I wasn’t happy with the sta­tus quo. I would love for him to try to understand/​focus on what Jesus did and said and how Jesus treated women — not wait to act until he under­stands my per­spec­tive. I don’t think he will ever truly under­stand it.

    In our small group (I like how you say “faith tribe”, Pam), the men were sur­prised to hear that maybe women are tired of only study­ing men of the Bible in their co-​​ed gath­er­ings! One woman asked her hus­band have you ever stud­ied Ruth in a class? He said no. Have you ever stud­ied Esther in a class? No. What about Deb­o­rah? He squirmed and admit­ted he really wasn’t all that interested.….and his wife said well let’s give it a try, because how do you think women in churches and classes feel?

  3. Pingback: Notable News: Week of November 10-16, 2012 « unchained faith

  4. I find it inter­est­ing that you men­tion that church atten­dance by women is declin­ing. All I hear from the evan­gel­i­cal media machine is that men hate going to church because of its sup­posed “fem­i­niza­tion,” that the fem­i­nists have turned men en masse to a bunch of emas­cu­lated, inef­fec­tual Cas­par Mil­que­toasts. David Mur­row, John Eldredge, Mark Driscoll and oth­ers of that ilk have made a career of con­vinc­ing peo­ple of that in droves. If what you say is true, it could sure derail their gravy train!

    • @Clark, thanks so much for your com­ment. Here’s the LINK for that Barna study I men­tioned. THe study does not attempt to explain the drop in atten­dance, but it does cor­rob­o­rate it.

      Here is my quote from my book :

      In the sum­mer of 2011, research orga­ni­za­tion the Barna Group, released its lat­est find­ings in regards to Amer­i­can women and the Chris­t­ian faith. The num­ber of women attend­ing church has declined by 11 per­cent accord­ing to their research. Church vol­un­teerism has fallen by 9 per­cent, which is to be espe­cially noted since women have long served behind-​​the-​​scenes to keep church pro­grams hum­ming along.41
      Barna’s study sum­ma­rized “that the only reli­gious behav­ior that increased among women in the last 20 years was becom­ing unchurched.”

      I didn’t even con­sider how this observed decrease of women in the church affects the manly preach­ers decry­ing the fem­i­niza­tion of church, though I can imag­ine the counter argu­ment being that women still out­num­ber men and that keeps many churches emas­cu­lated. Now there’s a blog topic right there.

      Appre­ci­ate you jump­ing in this dis­cus­sion Clarke. See you on Facebook!

  5. This morn­ing I read an arti­cle in the Wash­ing­ton Post about a very edu­cated and accom­plished Chris­t­ian woman. She has decided to step out of the edu­ca­tion con­fer­ence cir­cuit because she was get­ting crit­i­cism from all sides for not being the right kind of Chris­t­ian. That was dis­cour­ag­ing enough. Then I read this in the com­ment section:

    As for _​_​_​_​, I’m happy she’s sup­port­ive of home­school­ers; we need all the help we can get. But one fly in the oint­ment that sours me on her oth­er­wise good work is her advo­cacy of so-​​called “evan­gel­i­cal fem­i­nism.” Ugh. Check me out of that.”

    Because of atti­tudes like this, the home-​​schooling com­mu­nity loses the the voice of a bright and rea­son­able woman.

    Maybe we need to start with “What can I learn from you?” instead of “How are you dif­fer­ent from me”? Maybe with some humil­ity we can learn to love one another.

    • @KelliKae, agreed. Ugh. Evan­gel­i­cal fem­i­nism is tossed around like a red let­ter, used as an deri­sive label against “uppity” women. I remem­ber the first time some­one hurled it at me. It was like being called a Jezebel. I felt ashamed and bewil­dered and doubtful.…was I on a slip­pery slope con­tribut­ing to the destruc­tion of soci­ety, the home and the church??

      Um, nope. I wasn’t. But the grip of patri­ar­chal Chris­tian­ity was so strong on me that I lived in skep­ti­cism about bib­li­cal equal­ity for many years. I write about all that in my book and how one sen­tence spo­ken by one woman was all it took to break the grip.

      Thanks for your com­ment Kelli. I hope more home­school Chris­t­ian moms will dis­cover the wide open meadow of gen­der equal­ity in their faith tribes.

  6. Pam, pass the whine and the cheese! Thanks for another great post!! Why does it mat­ter??? Injus­tice mat­ters because peo­ple mat­ter. “In asmuch as you’ve done it unto the least of these, you’ve done it unto me.” I just came from a visit to the Holo­caust Museum in DC. The images will stay imprinted in my mind for­ever. The pic­tures of well-​​dressed peo­ple step­ping over the bod­ies of Jew­ish chil­dren starv­ing and sick in the streets is incom­pre­hen­si­ble, yet we do the same when we refuse to sup­port those who are the vic­tims of injus­tice and inequal­ity. Too often, we as women, have failed to sup­port each other. The com­ple­men­tar­ian the­ol­ogy directly impacts those women who have lead­er­ship and teach­ing gifts pri­mar­ily, but in a larger sense, it impacts every sin­gle woman in the sense that it is a mis­rep­re­sen­ta­tion of the value and empow­er­ment that Jesus gave to every woman he encoun­tered and that God intended for each of us to share in equally. Why does it mat­ter? Because you mat­ter, I mat­ter, every sin­gle woman and girl mat­ters. So I’ll keep “whin­ing” with you because it matters…alot!

    • @Loralee, exactly!!!

      I was once com­plicit in my own oppres­sion and the oppres­sion of other xtian women. I write about this in my book and how I trans­formed from a com­ple­men­tar­ian, to a clos­eted egal­i­tar­ian and now an out­spo­ken equalitarian !

      I have heard how pow­er­ful the Holo­caust museum is. maybe I’ll get there some day.

      Thx for commenting !

  7. In my denom­i­na­tion in the UK, which is bap­tist, women are gen­er­ally accepted. Indeed, the regional over­seer is a woman (and a very nice lady she is too). I still think there are some sex­ist atti­tudes that are less obvi­ous, espe­cially when they’re influ­enced by some well-​​known Amer­i­can men (sorry to say it!).

    • @Sandy, and I’m sorry we’re still export­ing patri­ar­chal Christianity !

      So good to hear of the places in Chris­ten­dom where strides have been made !

      • Nah we have them home­grown too. It’s just cer­tain denom­i­na­tions are more likely to be influ­enced by Amer­i­can preach­ers, etc., because Evan­gel­i­cal Chris­tians are very much in the minor­ity here.

  8. I’m a kind of closet whiner, I guess. I com­plain to my hus­band about this all the time. The issue was really bad at the last church we were at. Yes, they have a female Women’s Pas­tor and a female Children’s Pas­tor, and both may pray over the offer­ing or make announce­ments from the pul­pit, but in no way would they ever be asked to preach. (Although, the head pastor’s wife was part of a panel dis­cus­sion they did for a ser­mon one Sun­day)
    I had a really hard time at that church. I was in sem­i­nary, and I really wanted to teach an adult Sun­day school class. For rea­sons I still don’t know, I was never able to break in as a teacher for the women’s Bible stud­ies, so I set my sights on the mar­riage classes. I was a sub for when our reg­u­lar teach­ers weren’t there, and when they decided to leave for anouther church, I asked to take over. At first it was okay, then all of a sud­den, the week before I was sup­posed to take over, the class was shut down. My hus­band for the first time saw what I had been com­plain­ing about for 10 years – although they denied it, we are sus­pi­cious that they did not want a mere woman pre­sid­ing over a class that included men.
    We left the church over other things, but I never stopped whin­ing in that church because of what I felt was their deny­ing women the right to serve along­side men.

    • @Boo (wel­come back! Missed you around here !)

      Closet whiner. I totally get that. I was a closet “whiner” for years as well. So good that your hus­band finally saw it, too. It def helps when our part­ners see that it’s not just us !

  9. But HOW does one stay in a church where there is an under­cur­rent of patri­archy, where women do not share in lead­er­ship roles, where the seeds of com­ple­men­tar­ian mar­riage are planted in our daugh­ters and sons in Sun­day school…? I’d love to think that we could stage a good old fash­ioned protest in these churches, or that we could get involved and “change the sys­tem from the inside” but from expe­ri­ence, that only val­i­dates their posi­tion fur­ther! Not much in my life com­pares to the pain of leav­ing our church, but it became too much to bear, to sit qui­etly by while my daugh­ters were being taught a bunk the­ol­ogy. I sim­ply have to be in a com­mu­nity where my egal­i­tar­ian mar­riage is sup­ported, and where my girls are encour­aged to lead and teach if they feel called to do so.

    • @EJ, totally and amen. That doesn’t sound like whin­ing to me!

      It is unjust when women in their spir­i­tual com­mu­ni­ties have to “divorce” them­selves in order to breathe in the free air of equal­ity. We need to talk about this, swap sto­ries and encour­age one another. Sto­ry­telling is not whin­ing. It’s doc­u­ment­ing what is hap­pen­ing in our lives.

      Women are unfairly accused of whin­ing when we buck up. Of course we can whine – God knows I’m kind of an expert at it– yet it is insult to injury when a women speaks up about the dis­crim­i­na­tion she has endured only to be told, Stop whin­ing and go some place else.

      Thanks for com­ment­ing EJ.…see you on Facebook!!

    • I would not be able to be a mem­ber of a church which taught women can­not preach, teach, or be elders. I have two daugh­ters and two grand-​​daughters. Then there’s my wise, Spirit-​​filled wife. As one of our pas­tors here (a male) says, “There’s not one place in Scrip­ture where the gifts are appor­tioned accord­ing to gen­der.” That is, the Holy Spirit gives her gifts as she will to whom she will, gen­i­tals notwithstanding.

      • @jon, totally and amen!!

        That same sen­ti­ment is pretty much the tag line for Chris­tians for Bib­li­cal Equal­ity which you can find HERE.

        Have you been egal­i­tar­ian in your per­spec­tive your entire Chris­t­ian jour­ney?? Has JPUSA???

        Thanks for weigh­ing in!

        • Pam, we started with a mix of egal­i­tar­ian and non-​​egalitarian ideas. We did think women could be pas­tors. But in mar­riage we, along with most Jesus move­ment par­tic­i­pants, tended toward the hier­ar­chi­cal view of “male lead­er­ship.” Over time, and I’d say overtly since the mid-​​80s if not before, we moved into a more fully-​​embodied egal­i­tar­ian posi­tion of “mutu­al­ity” in both church polity and marriage/​family. For a big dumb white guy like me, the jour­ney is ongoing. ;-)

          • My per­sonal jour­ney in that regard par­al­leled JPUSA’s and per­haps even con­tributed to the lat­ter. Of all peo­ple, Andrea Dworkin (quite con­tro­ver­sial even among fem­i­nists for her stance on pornog­ra­phy) was the first fem­i­nist I read “directly” (with­out a con­ser­v­a­tive male “inter­preter” telling me where she was wrong). From there, early fem­i­nist Chris­t­ian authors such as Patri­cia Gundry, Elaine Storkey (whom I really like!), Alvera Michel­son (sp?), and oth­ers who became fore­run­ners for Chris­tians for Bib­li­cal Equal­ity became inte­gral — I’d even say vital — to my Chris­t­ian for­ma­tion. I found (and still find) the Sec­ond Wave fem­i­nists, for all their anger, more instruc­tive than I do the pro-​​porn Third Wave. But that’s a tan­gent. Blessings.